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2 Samuel 1:16 - The Scriptures 2009

16 And Dawiḏ said to him, “Your blood is on your own head, for your own mouth has witnessed against you, saying, ‘I myself have put to death the anointed of יהוה.’ ”

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More versions

King James Version (Oxford) 1769

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD's anointed.

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Amplified Bible - Classic Edition

16 David said to [the fallen man], Your blood be upon your own head; for you have testified against yourself, saying, I have slain the Lord's anointed.

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American Standard Version (1901)

16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain Jehovah’s anointed.

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Common English Bible

16 “Your blood is on your own head,” David said to the Amalekite, “because your own mouth testified against you when you admitted, ‘I killed the LORD’s anointed.’”

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Catholic Public Domain Version

16 And David said to him: "Your blood is upon your own head. For your own mouth has spoken against you, saying: 'I have killed the Christ of the Lord.' "

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Douay-Rheims version of The Bible - 1752 version

16 And David said to him: Thy blood be upon thy own head. For thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed.

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2 Samuel 1:16
24 Cross References  

“So I stood beside him and put him to death, for I knew he would not live after he had fallen. And I took the diadem that was on his head and the bracelet that was on his arm, and have brought them here to my master.”


“יהוה has brought upon you all the blood of the house of Sha’ul, in whose place you have reigned. And יהוה has given the reign into the hand of Aḇshalom your son. And see, you are in your own evil, for you are a man of blood!”


“And it shall be, on the day you go out and pass over the wadi Qiḏron, know for certain that you shall die – your blood is on your own head.”


Not I, but your own mouth condemns you. And your own lips witness against you.


Have been snared by the words of your own mouth, Have been caught by the words of your mouth –


if he has lent on interest or taken increase – shall he live? He shall not live! If he has done any of these abominations, he shall certainly die, his blood is upon him.


He heard the voice of the shophar, but he did not take warning, his blood is on himself. But he who takes warning shall deliver his being.


‘And a woman who approaches any beast and mates with it: you shall kill the woman and the beast, they shall certainly be put to death, their blood is upon them.


‘And a man or a woman in whom there is a medium, or who are spiritists, shall certainly be put to death, they are to stone them with stones. Their blood is upon them.’ ”


‘For everyone who curses his father or his mother shall certainly be put to death – he has cursed his father or his mother, his blood is on him.


And all the people answering, said, “His blood be on us and on our children.”


“And he said to him, ‘Out of your own mouth I shall judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow.


However, when they resisted and blasphemed, he shook his garments and said to them, “Your blood is upon your head, I am clean. From now on I shall go to the nations.”


“Therefore I witness to you this day that I am clear from the blood of all.


And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim.


so that innocent blood is not shed in the midst of your land which יהוה your Elohim is giving you as an inheritance, or blood-guilt shall be upon you.


“And it shall be that anyone who goes outside the doors of your house into the street, his blood is on his own head, and we are innocent. And anyone who is with you in the house, his blood is on our head if a hand is laid on him.


in order that the violence done to the seventy sons of Yerubba‛al might come, and their blood be laid on Aḇimeleḵ their brother, who killed them, and on the masters of Sheḵem, who strengthened his hands to kill his brothers.


And Dawiḏ heard that Naḇal was dead, and he said, “Blessed be יהוה, who has pleaded the cause of my reproach from the hand of Naḇal, and has kept His servant from evil! For יהוה has returned the evil of Naḇal on his own head.” And Dawiḏ sent and spoke to Aḇiḡayil, to take her as his wife.


But Dawiḏ said to Aḇishai, “Do not destroy him, for who shall stretch out his hand against the anointed of יהוה, and be guiltless?”


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