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Philippians 2:6 - The Scriptures 1998

6 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,

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More versions

King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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Philippians 2:6
37 Cross References  

“Therefore יהוה  Himself gives you a sign: Look, the maiden conceives and gives birth to a Son, and shall call His Name Immanu’ĕ


“And he shall pass through Yehuḏ


For a Child shall be born unto us, a Son shall be given unto us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong Ě


“O sword, awake against My Shepherd, against the Man who is My Companion,” declares יהוה  of hosts. “Smite the Shepherd, and let the sheep be scattered. But I shall turn My hand upon the little ones.


“See, a maiden shall conceive, and she shall give birth to a Son, and they shall call His Name Immanu’ĕ


No one has ever seen Elohim. The only brought-forth Son, who is in the bosom of the Father, He did declare.


“I and My Father are one.”


but if I do, though you do not believe Me, believe the works, so that you know and believe that the Father is in Me, and I in Him.”


“You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I.


יהושע  said to him, “Have I been with you so long, and you have not known Me, Philip? He who has seen Me has seen the Father, and how do you say, ‘Show us the Father’?


“And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.


And T’oma answered and said to Him, “My Master and my Elohim!”


Because of this, then, the Yehuḏ


that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.


whose are the fathers, and from whom is the Messiah according to the flesh, who is over all, Elohim-blessed forever. Amĕ


in whom the mighty one of this age has blinded the minds of the unbelieving, so that the enlightening of the Good News of the esteem of Messiah, who is the likeness of Elohim, does not shine on them.


For you know the favour of our Master יהושע  Messiah, that being rich, He became poor for your sake, so that you might become rich through His poverty.


Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕ


And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.


looking for the blessed expectation and esteemed appearance of the great Elohim and our Saviour יהושע  Messiah,


who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,


And when He again brings the first-born into the world, He says, “Let all the messengers of Elohim do reverence to Him.”


But to the Son He says, “Your throne, O Elohim, is forever and ever, a sceptre of straightness is the sceptre of Your reign.


יהושע  Messiah is the same yesterday, and today, and forever.


And He said to me, “It is done! I am the ‘Aleph’ and the ‘Taw’, the Beginning and the End. To the one who thirsts I shall give of the fountain of the water of life without payment.


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