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Romans 9:4 - Revised Version with Apocrypha 1895

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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More versions

King James Version (Oxford) 1769

4 who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Amplified Bible - Classic Edition

4 For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]

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American Standard Version (1901)

4 who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

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Common English Bible

4 They are Israelites. The adoption as God’s children, the glory, the covenants, the giving of the Law, the worship, and the promises belong to them.

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Catholic Public Domain Version

4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.

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Douay-Rheims version of The Bible - 1752 version

4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:

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Romans 9:4
61 Cross References  

In that day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:


This is my covenant, which ye shall keep, between me and you and thy seed after thee; every male among you shall be circumcised.


And I will make my covenant between me and thee, and will multiply thee exceedingly.


And I will establish my covenant between me and thee and thy seed after thee throughout their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee.


And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.


so that the priests could not stand to minister by reason of the cloud: for the glory of the LORD filled the house of the LORD.


Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.


He sheweth his word unto Jacob, His statutes and his judgements unto Israel.


So have I looked upon thee in the sanctuary, To see thy power and thy glory.


Surely God is good to Israel, Even to such as are pure in heart.


And delivered his strength into captivity, And his glory into the adversary's hand.


I have made a covenant with my chosen, I have sworn unto David my servant;


My covenant will I not break, Nor alter the thing that is gone out of my lips.


Let thy work appear unto thy servants, And thy glory upon their children.


And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.


And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.


And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, my firstborn:


Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle.


But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend;


Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which have been borne by me from the belly, which have been carried from the womb:


and he made a trench about it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.


The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.


Is Ephraim my dear son? is he a pleasant child? for as often as I speak against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.


But this is the covenant that I will make with the house of Israel after those days, saith the LORD; I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:


They shall come with weeping, and with supplications will I lead them: I will cause them to walk by rivers of waters, in a straight way wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.


As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.


When Israel was a child, then I loved him, and called my son out of Egypt.


And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking unto him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim: and he spake unto him.


Hear another parable: There was a man that was a householder, which planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.


For the law was given by Moses; grace and truth came by Jesus Christ.


Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!


For to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call unto him.


Much every way: first of all, that they were intrusted with the oracles of God.


For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.


But it is not as though the word of God hath come to nought. For they are not all Israel, which are of Israel:


Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.


Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.


that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.


Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.


These are the words of the covenant which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.


Neither with you only do I make this covenant and this oath;


And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the strange gods of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.


And he declared unto you his covenant, which he commanded you to perform, even the ten commandments; and he wrote them upon two tables of stone.


For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a peculiar people unto himself, above all peoples that are upon the face of the earth.


Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.


being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.


And after the second veil, the tabernacle which is called the Holy of holies;


and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.


Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;


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