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Romans 8:3 - Revised Version with Apocrypha 1895

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:

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More versions

King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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Romans 8:3
28 Cross References  

And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived.


and one he-goat for a sin offering, to make atonement for you.


And with him they crucify two robbers; one on his right hand, and one on his left.


And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.


So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.


and by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.


because by the works of the law shall no flesh be justified in his sight: for through the law cometh the knowledge of sin.


knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;


For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.


He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?


For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:


Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.


Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:


Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.


but emptied himself, taking the form of a servant, being made in the likeness of men;


but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;


For by one offering he hath perfected for ever them that are sanctified.


Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;


Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.


For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.


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