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Romans 8:24 - Revised Version with Apocrypha 1895

24 For by hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

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More versions

King James Version (Oxford) 1769

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

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Amplified Bible - Classic Edition

24 For in [this] hope we were saved. But hope [the object of] which is seen is not hope. For how can one hope for what he already sees?

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American Standard Version (1901)

24 For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?

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Common English Bible

24 We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see?

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Catholic Public Domain Version

24 For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope?

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Douay-Rheims version of The Bible - 1752 version

24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

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Romans 8:24
29 Cross References  

Happy is he that hath the God of Jacob for his help, Whose hope is in the LORD his God:


Behold, the eye of the LORD is upon them that fear him, Upon them that hope in his mercy;


Let thy mercy, O LORD, be upon us, According as we have hoped in thee.


The wicked is thrust down in his evil-doing: But the righteous hath hope in his death.


Blessed is the man that trusteth in the LORD, and whose hope the LORD is.


Turn you to the strong hold, ye prisoners of hope: even today do I declare that I will render double unto thee.


rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;


Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost.


For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.


Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.


through whom also we have had our access by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God.


For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope


But now abideth faith, hope, love, these three; and the greatest of these is love.


while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.


(for we walk by faith, not by sight);


For we through the Spirit by faith wait for the hope of righteousness.


if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.


to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:


because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the gospel,


But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.


Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace,


that, being justified by his grace, we might be made heirs according to the hope of eternal life.


Now faith is the assurance of things hoped for, the proving of things not seen.


who through him are believers in God, which raised him from the dead, and gave him glory; so that your faith and hope might be in God.


Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,


And every one that hath this hope set on him purifieth himself, even as he is pure.


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