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Romans 6:13 - Revised Version with Apocrypha 1895

13 neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

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More versions

King James Version (Oxford) 1769

13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

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Amplified Bible - Classic Edition

13 Do not continue offering or yielding your bodily members [and faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and faculties] to God, presenting them as implements of righteousness.

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American Standard Version (1901)

13 neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

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Common English Bible

13 Don’t offer parts of your body to sin, to be used as weapons to do wrong. Instead, present yourselves to God as people who have been brought back to life from the dead, and offer all the parts of your body to God to be used as weapons to do right.

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Catholic Public Domain Version

13 Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.

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Douay-Rheims version of The Bible - 1752 version

13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.

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Romans 6:13
39 Cross References  

Now be ye not stiffnecked, as your fathers were; but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever, and serve the LORD your God, that his fierce anger may turn away from you.


The mouth of the righteous talketh of wisdom, And his tongue speaketh judgement.


There is that speaketh rashly like the piercings of a sword: But the tongue of the wise is health.


let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.


Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.


Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.


for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.


But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.


Verily, verily, I say unto you, He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgement, but hath passed out of death into life.


being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,


I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.


Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus.


Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?


I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.


but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.


For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.


Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.


for ye were bought with a price: glorify God therefore in your body.


Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,


(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strong holds);


For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;


and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.


and this, not as we had hoped, but first they gave their own selves to the Lord, and to us by the will of God.


even when we were dead through our trespasses, quickened us together with Christ (by grace have ye been saved),


Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.


For all that do such things; even all that do unrighteously, are an abomination unto the LORD thy God.


according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.


And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he quicken together with him, having forgiven us all our trespasses;


Mortify therefore your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, the which is idolatry;


that they all might be judged who believed not the truth, but had pleasure in unrighteousness.


Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.


Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?


who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.


that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.


If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.


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