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Romans 4:6 - Revised Version with Apocrypha 1895

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

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More versions

King James Version (Oxford) 1769

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Amplified Bible - Classic Edition

6 Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does:

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American Standard Version (1901)

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

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Common English Bible

6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:

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Catholic Public Domain Version

6 Similarly, David also declares the blessedness of a man, to whom God brings justice without works:

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Douay-Rheims version of The Bible - 1752 version

6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:

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Romans 4:6
31 Cross References  

Praise ye the LORD. Blessed is the man that feareth the LORD, That delighteth greatly in his commandments.


No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgement thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness which is of me, saith the LORD.


For thus saith the LORD concerning the house of the king of Judah: Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.


In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name whereby she shall be called, The LORD is our righteousness.


Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


Now after a long time the lord of those servants cometh, and maketh a reckoning with them.


For therein is revealed a righteousness of God by faith unto faith: as it is written, But the righteous shall live by faith.


Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.


and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;


but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,


But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.


saying, Blessed are they whose iniquities are forgiven, And whose sins are covered.


Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.


But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:


Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.


that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.


Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.


Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:


Happy art thou, O Israel: Who is like unto thee, a people saved by the LORD, The shield of thy help, And that is the sword of thy excellency! And thine enemies shall submit themselves unto thee; And thou shalt tread upon their high places.


and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith:


who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,


Yea, a man will say, Thou hast faith, and I have works: shew me thy faith apart from thy works, and I by my works will shew thee my faith.


Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and Saviour Jesus Christ:


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