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Romans 4:25 - Revised Version with Apocrypha 1895

25 who was delivered up for our trespasses, and was raised for our justification.

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More versions

King James Version (Oxford) 1769

25 who was delivered for our offences, and was raised again for our justification.

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Amplified Bible - Classic Edition

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].

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American Standard Version (1901)

25 who was delivered up for our trespasses, and was raised for our justification.

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Common English Bible

25 He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.

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Catholic Public Domain Version

25 who was handed over because of our offenses, and who rose again for our justification.

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Douay-Rheims version of The Bible - 1752 version

25 Who was delivered up for our sins, and rose again for our justification.

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Romans 4:25
34 Cross References  

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.


Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and his end shall be with a flood, and even unto the end shall be war; desolations are determined.


Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn mine hand upon the little ones.


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;


So then as through one trespass the judgement came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.


For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:


and if Christ hath not been raised, your faith is vain; ye are yet in your sins.


and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.


Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.


who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:


I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.


Christ redeemed us from the curse of the law, having become a curse for us: for it is written, Cursed is every one that hangeth on a tree:


and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odour of a sweet smell.


who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.


For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.


so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.


who through him are believers in God, which raised him from the dead, and gave him glory; so that your faith and hope might be in God.


who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.


Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;


and he is the propitiation for our sins; and not for ours only, but also for the whole world.


and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;


And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,


And I say unto him, My lord, thou knowest. And he said to me, These are they which come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.


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