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Romans 3:29 - Revised Version with Apocrypha 1895

29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

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More versions

King James Version (Oxford) 1769

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

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Amplified Bible - Classic Edition

29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,

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American Standard Version (1901)

29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

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Common English Bible

29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles.

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Catholic Public Domain Version

29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.

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Douay-Rheims version of The Bible - 1752 version

29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

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Romans 3:29
31 Cross References  

And Abraham said unto God, Oh that Ishmael might live before thee!


All they that see me laugh me to scorn: They shoot out the lip, they shake the head, saying,


That thy way may be known upon earth, Thy saving health among all nations.


His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy.


For thy Maker is thine husband; the LORD of hosts is his name: and the Holy One of Israel is thy redeemer; the God of the whole earth shall he be called.


O LORD, my strength, and my strong hold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.


But this is the covenant that I will make with the house of Israel after those days, saith the LORD; I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:


Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.


And many nations shall join themselves to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.


For from the rising of the sun even unto the going down of the same my name is great among the Gentiles; and in every place incense is offered unto my name, and a pure offering: for my name is great among the Gentiles, saith the LORD of hosts.


I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.


Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost:


And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:


And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.


delivering thee from the people, and from the Gentiles, unto whom I send thee,


But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:


For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.


For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:


that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Ghost.


that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.


to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,


where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.


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