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Romans 2:9 - Revised Version with Apocrypha 1895

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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More versions

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

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Romans 2:9
35 Cross References  

then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head; and justifying the righteous, to give him according to his righteousness.


Many sorrows shall be to the wicked: But he that trusteth in the LORD, mercy shall compass him about.


The desire of the righteous is only good: But the expectation of the wicked is wrath.


Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.


Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I brought upon their heads, saith the Lord GOD.


You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.


For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?


and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.


And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.


Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.


testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ.


but declared both to them of Damascus first, and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.


And it came to pass, that after three days he called together those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:


Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.


Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.


For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.


For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:


but glory and honour and peace to every man that worketh good, to the Jew first, and also to the Greek:


Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?


even us, whom he also called, not from the Jews only, but also from the Gentiles?


There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female: for ye all are one man in Christ Jesus.


where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.


if so be that it is a righteous thing with God to recompense affliction to them that afflict you,


For the time is come for judgement to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?


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