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Romans 15:8 - Revised Version with Apocrypha 1895

8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

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More versions

King James Version (Oxford) 1769

8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

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Amplified Bible - Classic Edition

8 For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

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American Standard Version (1901)

8 For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

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Common English Bible

8 I’m saying that Christ became a servant of those who are circumcised for the sake of God’s truth, in order to confirm the promises given to the ancestors,

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Catholic Public Domain Version

8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,

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Douay-Rheims version of The Bible - 1752 version

8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

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Romans 15:8
29 Cross References  

For my mouth shall utter truth; And wickedness is an abomination to my lips.


Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.


But he answered and said, I was not sent but unto the lost sheep of the house of Israel.


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


He came unto his own, and they that were his own received him not.


And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and they shall become one flock, one shepherd.


And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.


Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.


For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,


that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Ghost.


for the shewing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.


For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?


For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all


Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.


What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?


conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience?


Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.


For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.


that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.


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