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Romans 15:5 - Revised Version with Apocrypha 1895

5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

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More versions

King James Version (Oxford) 1769

5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

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Amplified Bible - Classic Edition

5 Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,

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American Standard Version (1901)

5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

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Common English Bible

5 May the God of endurance and encouragement give you the same attitude toward each other, similar to Christ Jesus’ attitude.

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Catholic Public Domain Version

5 So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,

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Douay-Rheims version of The Bible - 1752 version

5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:

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Romans 15:5
23 Cross References  

Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.


For thou, Lord, art good, and ready to forgive, And plenteous in mercy unto all them that call upon thee.


And the LORD passed by before him, and proclaimed, The LORD, the LORD, a God full of compassion and gracious, slow to anger, and plenteous in mercy and truth;


and I will give them one heart and one way, that they may fear me for ever; for the good of them, and of their children after them:


And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:


And the multitude of them that believed were of one heart and soul: and not one of them said that aught of the things which he possessed was his own; but they had all things common.


Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.


Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Ghost.


For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.


Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgement.


Finally, brethren, farewell. Be perfected; be comforted; be of the same mind; live in peace: and the God of love and peace shall be with you.


Nevertheless he that comforteth the lowly, even God, comforted us by the coming of Titus;


and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odour of a sweet smell.


Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;


fulfill ye my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;


only, whereunto we have already attained, by that same rule let us walk.


I exhort Euodia, and I exhort Syntyche, to be of the same mind in the Lord.


which aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:


Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:


And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;


The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.


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