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Romans 14:2 - Revised Version with Apocrypha 1895

2 One man hath faith to eat all things: but he that is weak eateth herbs.

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More versions

King James Version (Oxford) 1769

2 For one believeth that he may eat all things: another, who is weak, eateth herbs.

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Amplified Bible - Classic Edition

2 One [man's faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.

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American Standard Version (1901)

2 One man hath faith to eat all things: but he that is weak eateth herbs.

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Common English Bible

2 One person believes in eating everything, while the weak person eats only vegetables.

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Catholic Public Domain Version

2 For one person believes that he may eat all things, but if another is weak, let him eat plants.

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Douay-Rheims version of The Bible - 1752 version

2 For one believeth that he may eat all things: but he that is weak, let him eat herbs.

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Romans 14:2
18 Cross References  

And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat:


Every moving thing that liveth shall be food for you; as the green herb have I given you all.


Better is a dinner of herbs where love is, Than a stalled ox and hatred therewith.


Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.


So the steward took away their meat, and the wine that they should drink, and gave them pulse.


But him that is weak in faith receive ye, yet not to doubtful disputations.


I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.


Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.


Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.


Whatsoever is sold in the shambles, eat, asking no question for conscience sake;


But take heed lest by any means this liberty of yours become a stumblingblock to the weak.


To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.


For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.


For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:


To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.


Be not carried away by divers and strange teachings: for it is good that the heart be stablished by grace; not by meats, wherein they that occupied themselves were not profited.


being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.


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