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Romans 1:16 - Revised Version with Apocrypha 1895

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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More versions

King James Version (Oxford) 1769

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Amplified Bible - Classic Edition

16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

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American Standard Version (1901)

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Common English Bible

16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

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Catholic Public Domain Version

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

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Douay-Rheims version of The Bible - 1752 version

16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

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Romans 1:16
38 Cross References  

The LORD shall send forth the rod of thy strength out of Zion: Rule thou in the midst of thine enemies.


I will also speak of thy testimonies before kings, And will not be ashamed.


Who hath believed our report? and to whom hath the arm of the LORD been revealed?


Is not my word like as fire? saith the LORD; and like a hammer that breaketh the rock in pieces?


For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.


For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.


The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?


Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.


So belief cometh of hearing, and hearing by the word of Christ.


in the power of signs and wonders, in the power of the Holy Ghost; so that from Jerusalem, and round about even unto Illyricum, I have fully preached the gospel of Christ;


And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.


tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;


and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;


by which also ye are saved; I make known, I say, in what words I preached it unto you, if ye hold it fast, except ye believed in vain.


For I determined not to know anything among you, save Jesus Christ, and him crucified.


And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:


If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.


What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.


Now when I came to Troas for the gospel of Christ, and when a door was opened unto me in the Lord,


in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.


seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;


which is not another gospel: only there are some that trouble you, and would pervert the gospel of Christ.


And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.


according to the gospel of the glory of the blessed God, which was committed to my trust.


For the which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.


The Lord grant mercy unto the house of Onesiphorus: for he oft refreshed me, and was not ashamed of my chain;


Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;


For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.


but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.


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