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Proverbs 30:9 - Revised Version with Apocrypha 1895

9 Lest I be full, and deny thee, and say, Who is the LORD? Or lest I be poor, and steal, And use profanely the name of my God.

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More versions

King James Version (Oxford) 1769

9 Lest I be full, and deny thee, and say, Who is the LORD? Or lest I be poor, and steal, And take the name of my God in vain.

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Amplified Bible - Classic Edition

9 Lest I be full and deny You and say, Who is the Lord? Or lest I be poor and steal, and so profane the name of my God. [Deut. 8:12, 14, 17; Neh. 9:25, 26; Job 31:24; Hos. 13:6.]

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American Standard Version (1901)

9 Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.

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Common English Bible

9 Or I’ll be full and deny you, and say, “Who is the LORD?” Or I’ll be poor and steal, and dishonor my God’s name.

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Catholic Public Domain Version

9 lest perhaps, being filled, I might be enticed into denial, and say: 'Who is the Lord?' Or, being compelled by destitution, I might steal, and then perjure myself in the name of my God.

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Douay-Rheims version of The Bible - 1752 version

9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.

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Proverbs 30:9
26 Cross References  

For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.


Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.


And Pharaoh said, Who is the LORD, that I should hearken unto his voice to let Israel go? I know not the LORD, and moreover I will not let Israel go.


Whoso is partner with a thief hateth his own soul: He heareth the adjuration and uttereth nothing.


in transgressing and denying the LORD, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.


O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?


They have denied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:


Therefore thus saith the Lord GOD Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.


The sentence is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the lowest of men.


The king spake and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?


According to their pasture, so were they filled; they were filled, and their heart was exalted: therefore have they forgotten me.


And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity:


And again he denied with an oath, I know not the man.


Then began he to curse and to swear, I know not the man. And straightway the cock crew.


For when I shall have brought them into the land which I sware unto their fathers, flowing with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and despise me, and break my covenant.


But Jeshurun waxed fat, and kicked: Thou art waxen fat, thou art grown thick, thou art become sleek: Then he forsook God which made him, And lightly esteemed the Rock of his salvation.


And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.


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