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Proverbs 15:8 - Revised Version with Apocrypha 1895

8 The sacrifice of the wicked is an abomination to the LORD: But the prayer of the upright is his delight.

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More versions

King James Version (Oxford) 1769

8 The sacrifice of the wicked is an abomination to the LORD: But the prayer of the upright is his delight.

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Amplified Bible - Classic Edition

8 The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight! [Isa. 1:11; Jer. 6:20; Amos 5:22.]

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American Standard Version (1901)

8 The sacrifice of the wicked is an abomination to Jehovah; But the prayer of the upright is his delight.

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Common English Bible

8 The LORD detests the sacrifices of the wicked, but favors the prayers of those who do right.

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Catholic Public Domain Version

8 The sacrifices of the impious are abominable to the Lord. The vows of the just are appeasing.

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Proverbs 15:8
26 Cross References  

The LORD is far from the wicked: But he heareth the prayer of the righteous.


The sacrifice of the wicked is an abomination: How much more, when he bringeth it with a wicked mind!


I know also, my God, that thou triest the heart, and hast pleasure in uprightness, As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.


To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing unto me.


He that turneth away his ear from hearing the law, Even his prayer is an abomination.


For I the LORD love judgement, I hate robbery with iniquity; and I will give them their recompence in truth, and I will make an everlasting covenant with them.


God is a Spirit: and they that worship him must worship in spirit and truth.


Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil.


He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth an oblation, as he that offereth swine's blood; he that burneth frankincense, as he that blesseth an idol: yea, they have chosen their own ways, and their soul delighteth in their abominations;


O my dove, that art in the clefts of the rock, in the covert of the steep place, Let me see thy countenance, let me hear thy voice: For sweet is thy voice, and thy countenance is comely.


Hear the right, O LORD, attend unto my cry; Give ear unto my prayer, that goeth not out of feigned lips.


And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.


The fear of the wicked, it shall come upon him: And the desire of the righteous shall be granted.


The lips of the wise disperse knowledge: But the heart of the foolish doeth not so.


To do justice and judgement Is more acceptable to the LORD than sacrifice.


will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?


Then answered Haggai and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.


And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.


And the speech pleased the Lord, that Solomon had asked this thing.


Let my prayer be set forth as incense before thee; The lifting up of my hands as the evening sacrifice.


At the beginning of thy supplications the commandment went forth, and I am come to tell thee; for thou art greatly beloved: therefore consider the matter, and understand the vision.


Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?


Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.


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