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Philippians 2:6 - Revised Version with Apocrypha 1895

6 who, being in the form of God, counted it not a prize to be on an equality with God,

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More versions

King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

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Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

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American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

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Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

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Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

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Douay-Rheims version of The Bible - 1752 version

6 Who being in the form of God, thought it not robbery to be equal with God:

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Philippians 2:6
37 Cross References  

Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


and he shall sweep onward into Judah; he shall overflow and pass through; he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.


In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The LORD is our righteousness.


But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.


Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn mine hand upon the little ones.


Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.


No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.


The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.


But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.


Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.


Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Shew us the Father?


And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.


Thomas answered and said unto him, My Lord and my God.


For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.


that all may honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which sent him.


whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.


in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.


For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.


Now unto the King eternal, incorruptible, invisible, the only God, be honour and glory for ever and ever. Amen.


And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory.


looking for the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;


who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;


And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.


but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.


Jesus Christ is the same yesterday and today, yea and for ever.


And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.


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