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Micah 6:8 - Revised Version with Apocrypha 1895

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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More versions

King James Version (Oxford) 1769

8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

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Amplified Bible - Classic Edition

8 He has showed you, O man, what is good. And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? [Deut. 10:12, 13.]

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American Standard Version (1901)

8 He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

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Common English Bible

8 He has told you, human one, what is good and what the LORD requires from you: to do justice, embrace faithful love, and walk humbly with your God.

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Catholic Public Domain Version

8 I will reveal to you, O man, what is good, and what the Lord requires from you, and how to act with judgment, and to love mercy, and to walk carefully with your God.

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Douay-Rheims version of The Bible - 1752 version

8 I will shew thee, O man, what is good, and what the Lord requireth of thee: Verily, to do judgment, and to love mercy, and to walk solicitous with thy God.

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Micah 6:8
66 Cross References  

For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the LORD, to do justice and judgement; to the end that the LORD may bring upon Abraham that which he hath spoken of him.


and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:


Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.


Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.


His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.


And he humbled not himself before the LORD, as Manasseh his father had humbled himself; but this same Amon trespassed more and more.


because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and hast humbled thyself before me, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.


Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgements and true laws, good statutes and commandments:


I will sing of mercy and judgement: Unto thee, O LORD, will I sing praises


Unto the upright there ariseth light in the darkness: He is gracious, and full of compassion, and righteous.


He hath dispersed, he hath given to the needy; His righteousness endureth for ever: His horn shall be exalted with honour.


All the day long he dealeth graciously, and lendeth; And his seed is blessed.


But it is good for me to draw near unto God: I have made the Lord GODmy refuge, That I may tell of all thy works.


To do justice and judgement Is more acceptable to the LORD than sacrifice.


This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.


Thus saith the LORD, Keep ye judgement, and do righteousness: for my salvation is near to come, and my righteousness to be revealed.


For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.


For all these things hath mine hand made, and so all these things came to be, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.


He judged the cause of the poor and needy; then it was well. Was not this to know me? saith the LORD.


Thus saith the LORD: Execute ye judgement and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence, to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.


Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:


It is good that a man should hope and quietly wait for the salvation of the LORD.


that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame; when I have forgiven thee all that thou hast done, saith the Lord GOD.


Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;


Now I Nebuchadnezzar praise and extol and honour the King of heaven; for all his works are truth, and his ways judgement: and those that walk in pride he is able to abase.


Therefore turn thou to thy God: keep mercy and judgement, and wait on thy God continually.


For I desire mercy, and not sacrifice; and the knowledge of God more than burnt offerings.


I also walked contrary unto them, and brought them into the land of their enemies: if then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity;


But let judgement roll down as waters, and righteousness as a mighty stream.


The voice of the LORD crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.


Seek ye the LORD, all ye meek of the earth, which have wrought his judgement; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.


Thus hath the LORD of hosts spoken, saying, Execute true judgement, and shew mercy and compassion every man to his brother:


Blessed are the poor in spirit: for theirs is the kingdom of heaven.


Blessed are the merciful: for they shall obtain mercy.


but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her.


But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over judgement and the love of God: but these ought ye to have done, and not to leave the other undone.


But he said unto him, Man, who made me a judge or a divider over you?


Be ye merciful, even as your Father is merciful.


But if what I would not, that I do, I consent unto the law that it is good.


Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?


For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?


and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.


Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.


See, I have set before thee this day life and good, and death and evil;


Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, humility, meekness, longsuffering;


Now our Lord Jesus Christ himself, and God our Father which loved us and gave us eternal comfort and good hope through grace,


But wilt thou know, O vain man, that faith apart from works is barren?


Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye the LORD.


Finally, be ye all likeminded, compassionate, loving as brethren, tenderhearted, humbleminded:


Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will instruct you in the good and the right way.


And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.


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