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Mark 9:43 - Revised Version with Apocrypha 1895

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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More versions

King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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Douay-Rheims version of The Bible - 1752 version

43 Where there worm dieth not, and the fire is not extinguished.

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Mark 9:43
23 Cross References  

Though he spare it, and will not let it go, But keep it still within his mouth;


And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.


Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury go forth like fire, and burn that none can quench it, because of the evil of your doings.


But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:


whose fan is in his hand, and he will throughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.


but I say unto you, that every one who is angry with his brother shall be in danger of the judgement; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.


But when thou makest a feast, bid the poor, the maimed, the lame, the blind:


And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.


whose fan is in his hand, throughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.


for if ye live after the flesh, ye must die; but if by the spirit ye mortify the deeds of the body, ye shall live.


but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.


And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.


Mortify therefore your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, the which is idolatry;


instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world;


Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,


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