Leviticus 16:17 - Revised Version with Apocrypha 1895

¹⁷ And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

More versions

King James Version (Oxford) 1769

¹⁷ And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Amplified Bible - Classic Edition

¹⁷ There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

American Standard Version (1901)

¹⁷ And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

Common English Bible

¹⁷ No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel.

Catholic Public Domain Version

¹⁷ Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.

Douay-Rheims version of The Bible - 1752 version

¹⁷ Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.

Leviticus 16:17 Cross References

1 Chronicles 6:34

the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah;

Exodus 34:3

And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

Isaiah 53:6

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Daniel 9:24

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

Leviticus 16:16

and he shall make atonement for the holy place, because of the uncleannesses of the children of Israel, and because of their transgressions, even all their sins: and so shall he do for the tent of meeting, that dwelleth with them in the midst of their uncleannesses.

Leviticus 16:18

And he shall go out unto the altar that is before the LORD, and make atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

Luke 1:10

And the whole multitude of the people were praying without at the hour of incense.

Acts 4:12

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

1 Timothy 2:5

For there is one God, one mediator also between God and men, himself man, Christ Jesus,

Hebrews 1:3

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

Hebrews 9:7

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

1 Peter 2:24

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

1 Peter 3:18

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;