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John 6:63 - Revised Version with Apocrypha 1895

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

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More versions

King James Version (Oxford) 1769

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

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Amplified Bible - Classic Edition

63 It is the Spirit Who gives life [He is the Life-giver]; the flesh conveys no benefit whatever [there is no profit in it]. The words (truths) that I have been speaking to you are spirit and life.

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American Standard Version (1901)

63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.

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Common English Bible

63 The Spirit is the one who gives life and the flesh doesn’t help at all. The words I have spoken to you are spirit and life.

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Catholic Public Domain Version

63 Then what if you were to see the Son of man ascending to where he was before?

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Douay-Rheims version of The Bible - 1752 version

63 If then you shall see the Son of man ascend up where he was before?

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John 6:63
31 Cross References  

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.


The opening of thy words giveth light; It giveth understanding unto the simple.


This is my comfort in my affliction: For thy word hath quickened me.


I will never forget thy precepts; For with them thou hast quickened me.


Take fast hold of instruction; let her not go: Keep her; for she is thy life.


For as the Father raiseth the dead and quickeneth them, even so the Son also quickeneth whom he will.


Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.


Go ye, and stand and speak in the temple to the people all the words of this Life.


So belief cometh of hearing, and hearing by the word of Christ.


For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.


For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.


So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.


If we live by the Spirit, by the Spirit let us also walk.


For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.


For neither is circumcision anything, nor uncircumcision, but a new creature.


For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days upon the land, whither ye go over Jordan to possess it.


And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.


for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.


Be not carried away by divers and strange teachings: for it is good that the heart be stablished by grace; not by meats, wherein they that occupied themselves were not profited.


For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.


Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.


having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.


Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;


which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;


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