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Job 27:5 - Revised Version with Apocrypha 1895

5 God forbid that I should justify you: Till I die I will not put away mine integrity from me.

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More versions

King James Version (Oxford) 1769

5 God forbid that I should justify you: Till I die I will not remove mine integrity from me.

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Amplified Bible - Classic Edition

5 God forbid that I should justify you–saying you are right [in your accusations against me]; till I die, I will not put away my integrity from me.

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American Standard Version (1901)

5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me.

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Common English Bible

5 I will not agree that you are right. Until my dying day, I won’t give up my integrity.

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Catholic Public Domain Version

5 Far be it from me that I should judge you to be right, for, until I expire, I will not withdraw from my innocence.

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Douay-Rheims version of The Bible - 1752 version

5 God forbid that I should judge you to be just: till I die I will not depart from my innocence.

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Job 27:5
17 Cross References  

Though he slay me, yet will I wait for him: Nevertheless I will maintain my ways before him.


Yet shall the righteous hold on his way, And he that hath clean hands shall wax stronger and stronger


And the LORD said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and art upright man, one that feareth God, and escheweth evil: And he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.


Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die.


I put on righteousness, and it clothed me: My justice was as a robe and a diadem.


(Let me be weighed in an even balance, That God may know mine integrity;)


If my step hath turned out of the way, And mine heart walked after mine eyes, And if any spot hath cleaved to mine hands:


So these three men ceased to answer Job, because he was righteous in his own eyes.


Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the family of Ram: Against Job was his wrath kindled, because he justified himself rather than God.


Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.


I am clean, without transgression; I am innocent, neither is there iniquity in me:


And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: For ye have not spoken of me the thing that is right, as my servant Job hath.


Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous.


He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to the LORD.


For our glorying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.


But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.


If there be a controversy between men, and they come unto judgement, and the judges judge them; then they shall justify the righteous, and condemn the wicked;


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