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Isaiah 9:15 - Revised Version with Apocrypha 1895

15 The ancient and the honourable man, he is the head; and the prophet that teacheth lies, he is the tail.

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More versions

King James Version (Oxford) 1769

15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

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Amplified Bible - Classic Edition

15 The elderly and honored man, he is the head; and the prophet who teaches lies, he is the tail.

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American Standard Version (1901)

15 The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail.

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Common English Bible

15 (Elders and celebrities are the head; prophets who teach lies are the tail.)

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Catholic Public Domain Version

15 The long-lived and honorable, he is the head; and the prophet who teaches lies, he is the tail.

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Douay-Rheims version of The Bible - 1752 version

15 The aged and honourable, he is the head: and the prophet that teacheth lies, he is the tail.

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Isaiah 9:15
44 Cross References  

And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.


But as for the mighty man, he had the earth; And the honourable man, he dwelt in it.


Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.


The LORD of hosts hath purposed it, to stain the pride of all glory, to bring into contempt all the honourable of the earth.


Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:


And I will make judgement the line, and righteousness the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.


But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgement.


For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.


As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.


And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.


Thy first father sinned, and thine interpreters have transgressed against me.


Therefore my people are gone into captivity, for lack of knowledge: and their honourable men are famished, and their multitude are parched with thirst.


For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness.


None sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.


Behold, I am against them that prophesy lying dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither shall they profit this people at all, saith the LORD.


Concerning the prophets. Mine heart within me is broken, all my bones shake; I am like a drunken man, and like a man whom wine hath overcome; because of the LORD, and because of his holy words.


the prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?


Thy prophets have seen visions for thee of vanity and foolishness; and they have not discovered thine iniquity, to bring again thy captivity: but have seen for thee burdens of vanity and causes of banishment.


And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.


Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive:


Ephraim was a watchman with my God: as for the prophet, a fowler's snare is in all his ways, and enmity in the house of his God.


Thus saith the LORD: For three transgressions of Judah, yea, for four, I will not turn away the punishment thereof; because they have rejected the law of the LORD, and have not kept his statutes, and their lies have caused them to err, after the which their fathers did walk:


Thus saith the LORD concerning the prophets that make my people to err; that bite with their teeth and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:


Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.


For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; so as to lead astray, if possible, even the elect.


Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves.


Beloved, believe not every spirit, but prove the spirits, whether they are of God: because many false prophets are gone out into the world.


And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast, and them that worshipped his image: they twain were cast alive into the lake of fire that burneth with brimstone:


And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honour; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.


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