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Isaiah 57:16 - Revised Version with Apocrypha 1895

16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

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More versions

King James Version (Oxford) 1769

16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

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Amplified Bible - Classic Edition

16 For I will not contend forever, neither will I be angry always, for [if I did stay angry] the spirit [of man] would faint and be consumed before Me, and [My purpose in] creating the souls of men would be frustrated.

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American Standard Version (1901)

16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.

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Common English Bible

16 I won’t always accuse, nor will I be enraged forever. It is my own doing that their spirit is exhausted— I gave them breath!

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Catholic Public Domain Version

16 For I will not contend unceasingly, and I will not be angry to the end. For I will exhale my breath, and the Spirit will go forth from my face.

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Douay-Rheims version of The Bible - 1752 version

16 For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, end breathings I will make.

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Isaiah 57:16
21 Cross References  

And the LORD said, My spirit shall not strive with man for ever, for that he also is flesh: yet shall his days be an hundred and twenty years.


And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thine hand. And the angel of the LORD was by the threshing-floor of Araunah the Jebusite.


In whose hand is the soul of every living thing, And the breath of all mankind.


Wilt thou be angry with us for ever? Wilt thou draw out thine anger to all generations?


and the dust return to the earth as it was, and the spirit return unto God who gave it.


In measure, when thou sendest her away, thou dost contend with her; he hath removed her with his rough blast in the day of the east wind.


And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgement; blessed are all they that wait for him.


Thus saith God the LORD, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:


But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.


O LORD, correct me, but with judgement; not in thine anger, lest thou bring me to nothing.


Will he retain his anger for ever? will he keep it to the end? Behold, thou hast spoken and hast done evil things, and hast had thy way.


So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.


Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.


Thus saith the LORD: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:


Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.


The burden of the word of the LORD concerning Israel. Thus saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him:


And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?


Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?


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