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Isaiah 56:11 - Revised Version with Apocrypha 1895

11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

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More versions

King James Version (Oxford) 1769

11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

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Amplified Bible - Classic Edition

11 Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all].

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American Standard Version (1901)

11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.

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Common English Bible

11 But the dogs have monstrous appetites. They never have enough. They are shepherds who don’t understand. All of them have turned to their own ways, every last one greedy for profit.

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Catholic Public Domain Version

11 And these very imprudent dogs have never known satisfaction. The shepherds themselves do not know understanding. All have turned aside in their own way, each one to his own avarice, from the highest even to the least:

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Douay-Rheims version of The Bible - 1752 version

11 And meet impudent dogs, they never had enough: the shepherds themselves knew no understanding. All have turned aside into their own way, every one after his own gain, from the first even to the last.

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Isaiah 56:11
36 Cross References  

neither shalt thou favour a poor man in his cause.


He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.


The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.


But these also have erred through wine, and through strong drink are gone astray; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision, they stumble in judgement.


For the iniquity of his covetousness was I wroth and smote him, I hid my face and was wroth: and he went on frowardly in the way of his heart.


But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.


For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.


Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.


And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.


They feed on the sin of my people, and set their heart on their iniquity.


The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD in the midst of us? no evil shall come upon us.


Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.


And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.


Why do ye not understand my speech? Even because ye cannot hear my word.


I know that after my departing grievous wolves shall enter in among you, not sparing the flock;


I coveted no man's silver, or gold, or apparel.


in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.


whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.


Beware of the dogs, beware of the evil workers, beware of the concision:


no brawler, no striker; but gentle, not contentious, no lover of money;


Deacons in like manner must be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;


whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.


For the bishop must be blameless, as God's steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;


Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according unto God; nor yet for filthy lucre, but of a ready mind;


And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.


Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.


These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), shewing respect of persons for the sake of advantage.


Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.


And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.


Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?


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