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Hebrews 9:9 - Revised Version with Apocrypha 1895

9 which is a parable for the time now present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

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More versions

King James Version (Oxford) 1769

9 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

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Amplified Bible - Classic Edition

9 Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

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American Standard Version (1901)

9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

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Common English Bible

9 This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

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Catholic Public Domain Version

9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

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Douay-Rheims version of The Bible - 1752 version

9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

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Hebrews 9:9
16 Cross References  

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.


Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.


And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:


accounting that God is able to raise up, even from the dead; from whence he did also in a parable receive him back.


For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:


Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?


Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;


For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:


which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;


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