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Hebrews 7:26 - Revised Version with Apocrypha 1895

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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More versions

King James Version (Oxford) 1769

26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

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Amplified Bible - Classic Edition

26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting–holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.

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American Standard Version (1901)

26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

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Common English Bible

26 It’s appropriate for us to have this kind of high priest: holy, innocent, incorrupt, separate from sinners, and raised high above the heavens.

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Catholic Public Domain Version

26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.

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Douay-Rheims version of The Bible - 1752 version

26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;

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Hebrews 7:26
39 Cross References  

Thou hast ascended on high, thou hast led thy captivity captive; Thou hast received gifts among men, Yea, among the rebellious also, That the LORD God might dwell with them.


And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO THE LORD.


And they made his grave with the wicked, and with the rich in his death; although he had done no violence, neither was any deceit in his month.


And in the day that he goeth into the sanctuary, into the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD


And on the fifth day nine bullocks, two rams, fourteen he-lambs of the first year without blemish:


For he knew that for envy they had delivered him up.


So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.


And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also that which is to be born shall be called holy, the Son of God.


And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.


And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.


And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.


Behoved it not the Christ to suffer these things, and to enter into his glory?


and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;


I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;


And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.


But ye denied the Holy and Righteous One, and asked for a murderer to be granted unto you,


for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,


Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.


who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;


looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.


Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;


Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?


Now in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,


how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?


but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:


who did no sin, neither was guile found in his mouth:


who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.


and he is the propitiation for our sins; and not for ours only, but also for the whole world.


And ye know that he was manifested to take away sins; and in him is no sin.


And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and none shall shut, and that shutteth, and none openeth:


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