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Hebrews 7:25 - Revised Version with Apocrypha 1895

25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

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More versions

King James Version (Oxford) 1769

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

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Amplified Bible - Classic Edition

25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.

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American Standard Version (1901)

25 Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

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Common English Bible

25 This is why he can completely save those who are approaching God through him, because he always lives to speak with God for them.

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Catholic Public Domain Version

25 And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.

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Douay-Rheims version of The Bible - 1752 version

25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

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Hebrews 7:25
44 Cross References  

Who said unto God, Depart from us; And, What can the Almighty do for us?


Oh that I knew where I might find him, That I might come even to his seat!


Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.


Only in the LORD, shall one say unto me, is righteousness and strength: even to him shall men come, and all they that were incensed against him shall be ashamed.


Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.


And he saw that there was no man, and wondered that there was no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.


Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save.


Return, ye backsliding children, I will heal your backslidings, Behold, we are come unto thee; for thou art the LORD our God.


Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?


If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thine hand, O king.


Therefore I make a decree, that every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dung-hill: because there is no other god that is able to deliver after this sort.


And when he came near unto the den to Daniel, he cried with a lamentable voice: the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?


O Lord, according to all thy righteousness, let thine anger and thy fury, I pray thee, be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are round about us.


And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.


And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,


Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.


For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;


through whom also we have had our access by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God.


who is he that shall condemn? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.


For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.


for through him we both have our access in one Spirit unto the Father.


in whom we have boldness and access in confidence through our faith in him.


Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,


who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.


For there is one God, one mediator also between God and men, himself man, Christ Jesus,


For the which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.


And without faith it is impossible to be well-pleasing unto him: for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.


Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.


For in that he himself hath suffered being tempted, he is able to succour them that are tempted.


But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.


Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,


who hath been made, not after the law of a carnal commandment, but after the power of an endless life:


(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.


but he, because he abideth for ever, hath his priesthood unchangeable.


And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.


For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:


Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,


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