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Hebrews 5:2 - Revised Version with Apocrypha 1895

2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

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More versions

King James Version (Oxford) 1769

2 who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

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Amplified Bible - Classic Edition

2 He is able to exercise gentleness and forbearance toward the ignorant and erring, since he himself also is liable to moral weakness and physical infirmity.

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American Standard Version (1901)

2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

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Common English Bible

2 The high priest is able to deal gently with the ignorant and those who are misled since he himself is prone to weakness.

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Catholic Public Domain Version

2 he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity.

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Douay-Rheims version of The Bible - 1752 version

2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

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Hebrews 5:2
24 Cross References  

they have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed unto it, and said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.


They also that err in spirit shall come to understanding, and they that murmur shall learn doctrine.


get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.


but I made supplication for thee, that thy faith fail not: and do thou, when once thou hast turned again, stablish thy brethren.


If I must needs glory, I will glory of the things that concern my weakness.


On behalf of such a one will I glory: but on mine own behalf I will not glory, save in my weaknesses.


but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:


being darkened in their understanding, alienated from the life of God because of the ignorance that is in them, because of the hardening of their heart;


though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;


and make straight paths for your feet, that that which is lame be not turned out of the way, but rather be healed.


Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.


For in that he himself hath suffered being tempted, he is able to succour them that are tempted.


For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.


For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.


but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:


My brethren, if any among you do err from the truth, and one convert him;


For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.


And yet they hearkened not unto their judges, for they went a whoring after other gods, and bowed themselves down unto them: they turned aside quickly out of the way wherein their fathers walked, obeying the commandments of the LORD; but they did not so.


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