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Hebrews 2:9 - Revised Version with Apocrypha 1895

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.

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More versions

King James Version (Oxford) 1769

9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

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Amplified Bible - Classic Edition

9 But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

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American Standard Version (1901)

9 But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.

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Common English Bible

9 However, we do see the one who was made lower in order than the angels for a little while—it’s Jesus! He’s the one who is now crowned with glory and honor because of the suffering of his death. He suffered death so that he could taste death for everyone through God’s grace.

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Catholic Public Domain Version

9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.

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Douay-Rheims version of The Bible - 1752 version

9 But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

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Hebrews 2:9
39 Cross References  

and I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.


And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit:


Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.


Verily I say unto you, There be some of them that stand here, which shall in no wise taste of death, till they see the Son of man coming in his kingdom.


And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:


And he said unto them, Verily I say unto you, There be some here of them that stand by, which shall in no wise taste of death, till they see the kingdom of God come with power.


But I tell you of a truth, There be some of them that stand here, which shall in no wise taste of death, till they see the kingdom of God.


On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, which taketh away the sin of the world!


Therefore doth the Father love me, because I lay down my life, that I may take it again.


And I, if I be lifted up from the earth, will draw all men unto myself.


For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.


Verily, verily, I say unto you, If a man keep my word, he shall never see death.


The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.


Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath poured forth this, which ye see and hear.


The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.


So then as through one trespass the judgement came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.


But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.


For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and as an offering for sin, condemned sin in the flesh:


He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?


and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.


Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.


but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,


who gave himself a ransom for all; the testimony to be borne in its own times;


Thou hast loved righteousness, and hated iniquity; Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.


Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;


By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for before his translation he hath had witness borne to him that he had been well-pleasing unto God:


looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


Thou madest him a little lower than the angels; Thou crownedst him with glory and honour, And didst set him over the works of thy hands:


Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.


For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this high priest also have somewhat to offer.


who through him are believers in God, which raised him from the dead, and gave him glory; so that your faith and hope might be in God.


and he is the propitiation for our sins; and not for ours only, but also for the whole world.


And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written, which no one knoweth but he himself.


And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,


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