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Hebrews 2:11 - Revised Version with Apocrypha 1895

11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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More versions

King James Version (Oxford) 1769

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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Amplified Bible - Classic Edition

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

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American Standard Version (1901)

11 For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

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Common English Bible

11 This is because the one who makes people holy and the people who are being made holy all come from one source. That is why Jesus isn’t ashamed to call them brothers and sisters when he says,

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Catholic Public Domain Version

11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:

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Douay-Rheims version of The Bible - 1752 version

11 For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

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Hebrews 2:11
19 Cross References  

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.


Then saith Jesus unto them, Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.


And looking round on them which sat round about him, he saith, Behold, my mother and my brethren!


For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.


For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.


And for their sakes I sanctify myself, that they themselves also may be sanctified in truth.


that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.


Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.


and he made of one every nation of men for to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;


for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.


For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:


but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,


By which will we have been sanctified through the offering of the body of Jesus Christ once for all.


For by one offering he hath perfected for ever them that are sanctified.


But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God: for he hath prepared for them a city.


Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.


Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;


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