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Hebrews 12:3 - Revised Version with Apocrypha 1895

3 For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls.

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More versions

King James Version (Oxford) 1769

3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

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Amplified Bible - Classic Edition

3 Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

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American Standard Version (1901)

3 For consider him that hath endured such gainsaying of sinners against himself, that ye wax not weary, fainting in your souls.

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Common English Bible

3 Think about the one who endured such opposition from sinners so that you won’t be discouraged and you won’t give up.

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Catholic Public Domain Version

3 So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.

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Douay-Rheims version of The Bible - 1752 version

3 For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.

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Hebrews 12:3
46 Cross References  

If thou faint in the day of adversity, Thy strength is small.


The Lord GODhath given me the tongue of them that are taught, that I should know how to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.


The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.


But when the Pharisees heard it, they said, This man doth not cast out devils, but by Beelzebub the prince of the devils.


Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.


And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?


And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet.


Then went the Pharisees, and took counsel how they might ensnare him in his talk.


And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.


And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.


And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.


and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and rising up of many in Israel; and for a sign which is spoken against;


And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?


And many of them said, He hath a devil, and is mad; why hear ye him?


And when he had said this, one of the officers standing by struck Jesus with his hand, saying, Answerest thou the high priest so?


And for this cause did the Jews persecute Jesus, because he did these things on the sabbath.


And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.


The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true.


The Jews said unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.


They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.


Those of the Pharisees which were with him heard these things, and said unto him, Are we also blind?


Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not vain in the Lord.


Therefore seeing we have this ministry, even as we obtained mercy, we faint not:


Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.


And let us not be weary in well-doing: for in due season we shall reap, if we faint not.


and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;


But ye, brethren, be not weary in well-doing.


looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.


and ye have forgotten the exhortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;


Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;


who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously:


and thou hast patience and didst bear for my name's sake, and hast not grown weary.


Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.


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