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Galatians 3:16 - Revised Version with Apocrypha 1895

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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More versions

King James Version (Oxford) 1769

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Amplified Bible - Classic Edition

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). [Gen. 13:15; 17:8.]

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American Standard Version (1901)

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Common English Bible

16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ.

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Catholic Public Domain Version

16 The promises were made to Abraham and to his offspring. He did not say, "and to descendents," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.

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Douay-Rheims version of The Bible - 1752 version

16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

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Galatians 3:16
28 Cross References  

and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.


And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.


And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to tell them: and he said unto him, So shall thy seed be.


And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah saith unto thee, hearken unto her voice; for in Isaac shall thy seed be called.


The sceptre shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh come; And unto him shall the obedience of the peoples be.


The book of the generation of Jesus Christ, the son of David, the son of Abraham.


(As he spake unto our fathers) Toward Abraham and his seed for ever.


Ye are the sons of the prophets, and of the covenant which God made with your fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.


so we, who are many, are one body in Christ, and severally members one of another.


For not through the law was the promise to Abraham or to his seed, that he should be heir of the world, but through the righteousness of faith.


For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all


who are Israelites; whose is the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;


For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.


Now ye are the body of Christ, and severally members thereof.


Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.


What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.


And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, saying, In thee shall all the nations be blessed.


This mystery is great: but I speak in regard of Christ and of the church.


and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.


where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.


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