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Galatians 2:11 - Revised Version with Apocrypha 1895

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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More versions

King James Version (Oxford) 1769

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Amplified Bible - Classic Edition

11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.

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American Standard Version (1901)

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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Common English Bible

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.

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Catholic Public Domain Version

11 But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

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Douay-Rheims version of The Bible - 1752 version

11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

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Galatians 2:11
31 Cross References  

Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at them, lest I dismay thee before them.


But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.


And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry even unto death.


And the LORD said unto Moses and Aaron, Because ye believed not in me, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.


But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.


He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).


They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.


But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus.


And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch:


Now in these days there came down prophets from Jerusalem unto Antioch.


And certain men came down from Judaea and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.


But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.


For I reckon that I am not a whit behind the very chiefest apostles.


I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.


Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.


Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.


But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?


to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.


but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision


and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;


Them that sin reprove in the sight of all, that the rest also may be in fear.


For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.


Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.


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