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Ephesians 5:3 - Revised Version with Apocrypha 1895

3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

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More versions

King James Version (Oxford) 1769

3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

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Amplified Bible - Classic Edition

3 But immorality (sexual vice) and all impurity [of lustful, rich, wasteful living] or greediness must not even be named among you, as is fitting and proper among saints (God's consecrated people).

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American Standard Version (1901)

3 But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

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Common English Bible

3 Sexual immorality, and any kind of impurity or greed, shouldn’t even be mentioned among you, which is right for holy persons.

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Catholic Public Domain Version

3 But let not any kind of fornication, or impurity, or rapacity so much as be named among you, just as is worthy of the saints,

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Douay-Rheims version of The Bible - 1752 version

3 But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

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Ephesians 5:3
58 Cross References  

For the wicked boasteth of his heart's desire, And the covetous renounceth, yea, contemneth the LORD.


Incline my heart unto thy testimonies, And not to covetousness.


Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:


Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.


And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.


The prince that lacketh understanding is also a great oppressor: But he that hateth covetousness shall prolong his days.


But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.


For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.


Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.


And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not: for with their mouth they shew much love, but their heart goeth after their gain.


The woman also with whom a man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.


And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.


And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab:


For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:


And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.


but that we write unto them, that they abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.


I coveted no man's silver, or gold, or apparel.


being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,


that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a succourer of many, and of mine own self.


neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.


Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.


It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.


Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:


Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.


lest, when I come again, my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.


for the things which are done by them in secret it is a shame even to speak of.


For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, which is an idolater, hath any inheritance in the kingdom of Christ and God.


Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;


Mortify therefore your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, the which is idolatry;


For this is the will of God, even your sanctification, that ye abstain from fornication;


For God called us not for uncleanness, but in sanctification.


but (which becometh women professing godliness) through good works.


no brawler, no striker; but gentle, not contentious, no lover of money;


For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.


For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,


whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.


For the bishop must be blameless, as God's steward; not selfwilled, not soon angry, no brawler, no striker, not greedy of filthy lucre;


that aged women likewise be reverent in demeanour, not slanderers nor enslaved to much wine, teachers of that which is good;


lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.


when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, beheld, they are hid in the earth in the midst of my tent, and the silver under it.


Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according unto God; nor yet for filthy lucre, but of a ready mind;


but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, selfwilled, they tremble not to rail at dignities:


having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;


And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.


But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.


And I gave her time that she should repent; and she willeth not to repent of her fornication.


But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.


Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.


and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.


And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgement.


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