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Ephesians 1:11 - Revised Version with Apocrypha 1895

11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

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More versions

King James Version (Oxford) 1769

11 in whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

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Amplified Bible - Classic Edition

11 In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will,

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American Standard Version (1901)

11 in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

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Common English Bible

11 We have also received an inheritance in Christ. We were destined by the plan of God, who accomplishes everything according to his design.

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Catholic Public Domain Version

11 In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.

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Douay-Rheims version of The Bible - 1752 version

11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.

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Ephesians 1:11
40 Cross References  

With him is wisdom and might; He hath counsel and understanding.


Lo, all these things doth God work, Twice, yea thrice, with a man,


The LORD knoweth the days of the perfect: And their inheritance shall be for ever.


Counsel is mine, and sound knowledge: I am understanding; I have might.


O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth.


This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in wisdom.


that say, Let him make speed, let him hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!


For who hath stood in the council of the LORD, that he should perceive and hear his word? who hath marked my word, and heard it?


great in counsel, and mighty in work: whose eyes are open upon all the ways of the sons of men; to give every one according to his ways, and according to the fruit of his doings:


even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.


And as the Gentiles heard this, they were glad, and glorified the word of God: and as many as were ordained to eternal life believed.


him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:


For I shrank not from declaring unto you the whole counsel of God.


And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified.


to open their eyes, that they may turn from darkness to light, and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.


to do whatsoever thy hand and thy counsel foreordained to come to pass.


For who hath known the mind of the Lord? or who hath been his counsellor?


and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him.


And we know that to them that love God all things work together for good, even to them that are called according to his purpose.


For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:


and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.


for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,


For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.


which is an earnest of our inheritance, unto the redemption of God's own possession, unto the praise of his glory.


having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,


having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will,


which he made to abound toward us in all wisdom and prudence,


having made known unto us the mystery of his will, according to his good pleasure which he purposed in him


according to the eternal purpose which he purposed in Christ Jesus our Lord:


But the LORD hath taken you, and brought you forth out of the iron furnace, out of Egypt, to be unto him a people of inheritance, as at this day.


giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light;


knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.


who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.


that, being justified by his grace, we might be made heirs according to the hope of eternal life.


Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath:


Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?


unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,


not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.


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