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Ecclesiastes 9:11 - Revised Version with Apocrypha 1895

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but fame and chance happeneth to them all.

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More versions

King James Version (Oxford) 1769

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

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Amplified Bible - Classic Edition

11 I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is bread to the wise nor riches to men of intelligence and understanding nor favor to men of skill; but time and chance happen to them all. [Ps. 33:16-19; Rom. 9:16.]

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American Standard Version (1901)

11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

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Common English Bible

11 I also observed under the sun that the race doesn’t always go to the swift, nor the battle to the mighty, nor food to the wise, nor wealth to the intelligent, nor favor to the knowledgeable, because accidents can happen to anyone.

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Catholic Public Domain Version

11 I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things.

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Douay-Rheims version of The Bible - 1752 version

11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skilful: but time and chance in all.

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Ecclesiastes 9:11
35 Cross References  

And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.


And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.


and he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat: thus saith the LORD unto you, Fear not ye, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.


When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Whether it be done unto a nation, or unto a man, alike:


The stouthearted are spoiled, they have slept their sleep; And none of the men of might have found their hands.


That the wise man may hear, and increase in learning; And that the man of understanding may attain unto sound counsels:


And I turned myself to behold wisdom, and madness and folly; for what can the man do that cometh after the king? even that which hath been already done.


I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God hath done it, that men should fear before him.


I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.


Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power, but they had no comforter.


Then I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.


Consider the work of God: for who can make that straight, which he hath made crooked?


All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.


This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.


Let not the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled, and fallen.


How say ye, We are mighty men, and valiant men for the war?


Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:


And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?


Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.


Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.


in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;


and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.


But thou shalt remember the LORD thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day.


So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.


And see, if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.


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