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Ecclesiastes 5:10 - Revised Version with Apocrypha 1895

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this also is vanity.

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More versions

King James Version (Oxford) 1769

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

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Amplified Bible - Classic Edition

10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!

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American Standard Version (1901)

10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

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Common English Bible

10 The money lover isn’t satisfied with money; neither is the lover of wealth satisfied with income. This too is pointless.

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Catholic Public Domain Version

10 Where there are many riches, there will also be many to consume these things. And how does it benefit the one who possesses, except that he discerns the wealth with his own eyes?

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Douay-Rheims version of The Bible - 1752 version

10 Where there are great riches, there are also many to eat them. And what doth it profit the owner, but that he seeth the riches with his eyes?

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Ecclesiastes 5:10
21 Cross References  

Why boastest thou thyself in mischief, O mighty man? the mercy of God endureth continually.


Lo, this is the man that made not God his strength; But trusted in the abundance of his riches, And strengthened himself in his wickedness.


Trust not in oppression, And become not vain in robbery: If riches increase, set not your heart thereon.


And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.


All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.


And whatsoever mine eyes desired I kept not from them: I withheld not my heart from any joy, for my heart rejoiced because of all my labour; and this was my portion from all my labour.


Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and a striving after wind, and there was no profit under the sun.


For to the man that pleaseth him God giveth wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.


For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.


There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.


Then I saw all labour and every skilful work, that for this a man is envied of his neighbour. This also is vanity and a striving after wind.


There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labour, neither are his eyes satisfied with riches. For whom then, saith he, do I labour, and deprive my soul of good? This also is vanity, yea, it is a sore travail.


Moreover the profit of the earth is for all: the king himself is served by the field.


All the labour of man is for his mouth, and yet the appetite is not filled.


Lay not up for yourselves treasures upon the earth, where moth and rust doth consume, and where thieves break through and steal:


No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.


And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.


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