Biblia Todo Logo
Online Bible
- Advertisements -





2 Corinthians 5:14 - Revised Version with Apocrypha 1895

14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

See the chapter Copy


More versions

King James Version (Oxford) 1769

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

See the chapter Copy

Amplified Bible - Classic Edition

14 For the love of Christ controls and urges and impels us, because we are of the opinion and conviction that [if] One died for all, then all died;

See the chapter Copy

American Standard Version (1901)

14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

See the chapter Copy

Common English Bible

14 The love of Christ controls us, because we have concluded this: one died for the sake of all; therefore, all died.

See the chapter Copy

Catholic Public Domain Version

14 For the charity of Christ urges us on, in consideration of this: that if one died for all, then all have died.

See the chapter Copy

Douay-Rheims version of The Bible - 1752 version

14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.

See the chapter Copy




2 Corinthians 5:14
43 Cross References  

And the three brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: but David would not drink thereof, but poured it out unto the LORD,


For I am full of words; The spirit within me constraineth me.


Draw me; we will run after thee: The king hath brought me into his chambers: We will be glad and rejoice in thee, We will make mention of thy love more than of wine: Rightly do they love thee.


All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.


even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.


for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.


But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.


And they constrained him, saying, Abide with us: for it is toward evening, and the day is now far spent. And he went in to abide with them.


On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, which taketh away the sin of the world!


Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live:


Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live.


But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.


And we know that the judgement of God is according to truth against them that practise such things.


But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.


neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.


knowing this, that our old man was crucified with him, that the body of sin might be done away, that so we should no longer be in bondage to sin;


If any man loveth not the Lord, let him be anathema. Maranatha.


Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.


But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:


For if the ministration of condemnation is glory, much rather doth the ministration of righteousness exceed in glory.


I have been crucified with Christ; yet I live; and yet no longer I, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.


Grace be with all them that love our Lord Jesus Christ in uncorruptness.


And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he quicken together with him, having forgiven us all our trespasses;


For ye died, and your life is hid with Christ in God.


who gave himself a ransom for all; the testimony to be borne in its own times;


But she that giveth herself to pleasure is dead while she liveth.


For we also were aforetime foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.


But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man.


for God is not unrighteous to forget your work and the love which ye shewed toward his name, in that ye ministered unto the saints, and still do minister.


whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:


We know that we are of God, and the whole world lieth in the evil one.


Follow us:

Advertisements


Advertisements