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1 Timothy 5:21 - Revised Version with Apocrypha 1895

21 I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

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More versions

King James Version (Oxford) 1769

21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

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Amplified Bible - Classic Edition

21 I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.

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American Standard Version (1901)

21 I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

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Common English Bible

21 I charge you before God and Christ Jesus and the elect angels to follow these practices without bias, and without playing favorites.

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Catholic Public Domain Version

21 I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side.

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Douay-Rheims version of The Bible - 1752 version

21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.

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1 Timothy 5:21
25 Cross References  

Whoso is wise shall give heed to these things, And they shall consider the mercies of the LORD.


Give me understanding, and I shall keep thy law; Yea, I shall observe it with my whole heart.


To accept the person of the wicked is not good, Nor to turn aside the righteous in judgement.


and they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaister the house.


Ye shall do no unrighteousness in judgement: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.


Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.


For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds.


Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:


teaching them to observe all things whatsoever I commanded you: and lo, I am with you alway, even unto the end of the world.


And they asked him, saying, Master, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:


For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.


Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.


turn you, and take your journey, and go to the hill country of the Amorites, and unto all the places nigh thereunto, in the Arabah, in the hill country, and in the lowland, and in the South, and by the sea shore, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.


Who said of his father, and of his mother, I have not seen him; Neither did he acknowledge his brethren, Nor knew he his own children: For they have observed thy word, And keep thy covenant.


I adjure you by the Lord that this epistle be read unto all the brethren.


I charge thee in the sight of God, who quickeneth all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;


Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.


I charge thee in the sight of God, and of Christ Jesus, who shall judge the quick and the dead, and by his appearing and his kingdom;


But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.


For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgement;


And angels which kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgement of the great day.


he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:


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