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1 Peter 2:1 - Revised Version with Apocrypha 1895

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

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More versions

King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

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American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

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Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

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Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

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Douay-Rheims version of The Bible - 1752 version

1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

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1 Peter 2:1
50 Cross References  

But they that are godless in heart lay up anger: They cry not for help when he bindeth them.


Blessed is the man unto whom the LORD imputeth not iniquity, And in whose spirit there is no guile.


Keep thy tongue from evil, And thy lips from speaking guile.


Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.


For I was envious at the arrogant, When I saw the prosperity of the wicked.


A sound heart is the life of the flesh: But envy is the rottenness of the bones.


Be not thou envious against evil men, Neither desire to be with them.


Fret not thyself because of evil-doers; Neither be thou envious at the wicked:


Envy thou not the man of violence, And choose none of his ways.


In that day a man shall cast away his idols of silver, and his idols of gold, which they made for him to worship, to the moles and to the bats;


And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.


Ye hypocrites, well did Isaiah prophesy of you, saying,


Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.


and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and gnashing of teeth.


Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.


Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.


Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.


In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.


Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.


Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!


being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,


Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.


wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.


For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;


Let all bitterness, and wrath, and anger, and clamour, and railing, be put away from you, with all malice:


For our exhortation is not of error, nor of uncleanness, nor in guile:


Women in like manner must be grave, not slanderers, temperate, faithful in all things.


that aged women likewise be reverent in demeanour, not slanderers nor enslaved to much wine, teachers of that which is good;


Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.


But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.


Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.


Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?


Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.


as free, and not using your freedom for a cloke of wickedness, but as bondservants of God.


who did no sin, neither was guile found in his mouth:


For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:


that ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.


wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you:


And in their mouth was found no lie: they are without blemish.


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