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1 Kings 2:43 - Revised Version with Apocrypha 1895

43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

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More versions

King James Version (Oxford) 1769

43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?

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Amplified Bible - Classic Edition

43 Why then have you not kept the oath of the Lord and the command with which I have charged you?

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American Standard Version (1901)

43 Why then hast thou not kept the oath of Jehovah, and the commandment that I have charged thee with?

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Common English Bible

43 Why didn’t you keep your solemn promise to the LORD and the command that I gave you?”

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Catholic Public Domain Version

43 Then why have you not kept the oath to the Lord, and the commandment which I instructed to you?"

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Douay-Rheims version of The Bible - 1752 version

43 Why then hast thou not kept the oath of the Lord, and the commandment that I laid upon thee?

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1 Kings 2:43
7 Cross References  

And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah:)


And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for certain, that on the day thou goest out, and walkest abroad any whither, thou shalt surely die? and thou saidst unto me, The saying that I have heard is good.


The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head.


Also in Judah was the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of the LORD.


I counsel thee, Keep the king's command, and that in regard of the oath of God.


Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience sake.


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