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1 Corinthians 9:5 - Revised Version with Apocrypha 1895

5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

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More versions

King James Version (Oxford) 1769

5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

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Amplified Bible - Classic Edition

5 Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)?

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American Standard Version (1901)

5 Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

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Common English Bible

5 Don’t we have the right to travel with a wife who believes like the rest of the apostles, the Lord’s brothers, and Cephas?

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Catholic Public Domain Version

5 Do we not have the authority to travel around with a woman who is a sister, just as do the other Apostles, and the brothers of the Lord, and Cephas?

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Douay-Rheims version of The Bible - 1752 version

5 Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?

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1 Corinthians 9:5
25 Cross References  

A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.


Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas?


And when Jesus was come into Peter's house, he saw his wife's mother lying sick of a fever.


Now Simon's wife's mother lay sick of a fever; and straightway they tell him of her:


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.


and Matthew and Thomas, and James the son of Alphaeus, and Simon which was called the Zealot,


And it was told him, Thy mother and thy brethren stand without, desiring to see thee.


He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).


After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and there they abode not many days.


These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.


I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchreae:


Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.


Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.


A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.


Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.


But I say to the unmarried and to widows, It is good for them if they abide even as I.


But other of the apostles saw I none, save James the Lord's brother.


The bishop therefore must be without reproach, the husband of one wife, temperate, soberminded, orderly, given to hospitality, apt to teach;


forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.


the elder women as mothers; the younger as sisters, in all purity.


if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.


Let marriage be had in honour among all, and let the bed be undefiled: for fornicators and adulterers God will judge.


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