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1 Corinthians 8:1 - Revised Version with Apocrypha 1895

1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

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More versions

King James Version (Oxford) 1769

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

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Amplified Bible - Classic Edition

1 NOW ABOUT food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

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American Standard Version (1901)

1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

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Common English Bible

1 Now concerning meat that has been sacrificed to a false god: We know that we all have knowledge. Knowledge makes people arrogant, but love builds people up.

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Catholic Public Domain Version

1 Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.

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Douay-Rheims version of The Bible - 1752 version

1 NOW concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

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1 Corinthians 8:1
35 Cross References  

For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee: and thou hast said in thine heart, I am, and there is none else beside me.


Woe unto them that are wise their own eyes, and prudent in their own sight!


for they called the people unto the sacrifices of their gods; and the people did eat, and bowed down to their gods.


Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?


that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.


But as touching the Gentiles which have believed, we wrote, giving judgement that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.


For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;


Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.


But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgement-seat of God.


I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.


So then let us follow after things which make for peace, and things whereby we may edify one another.


The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.


Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.


And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.


that in everything ye were enriched in him, in all utterance and all knowledge;


I speak as to wise men; judge ye what I say.


But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that shewed it, and for conscience sake:


Brethren, be not children in mind: howbeit in malice be ye babes, but in mind be men.


Awake up righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.


We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonour.


Now some are puffed up, as though I were not coming to you.


Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.


And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.


Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?


If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;


Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.


Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.


from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.


Let no man rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he hath seen, vainly puffed up by his fleshly mind,


But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.


But I have this against thee, that thou sufferest the woman Jezebel, which calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.


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