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1 Corinthians 1:27 - Revised Version with Apocrypha 1895

27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

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More versions

King James Version (Oxford) 1769

27 but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

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Amplified Bible - Classic Edition

27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.

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American Standard Version (1901)

27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

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Common English Bible

27 But God chose what the world considers foolish to shame the wise. God chose what the world considers weak to shame the strong.

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Catholic Public Domain Version

27 But God has chosen the foolish of the world, so that he may confound the wise. And God has chosen the weak of the world, so that he may confound the strong.

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Douay-Rheims version of The Bible - 1752 version

27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.

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1 Corinthians 1:27
27 Cross References  

Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger.


therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.


The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.


that frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish:


The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what manner of wisdom is in them?


But I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.


And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden all thy life long unto this day? was I ever wont to do so unto thee? And he said, Nay.


At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:


and said unto him, Hearest thou what these are saying? And Jesus saith unto them, Yea: did ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?


And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll: and he saith unto him, Follow me. And he arose, and followed him.


for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.


And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.


This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent to be both a ruler and a deliverer with the hand of the angel which appeared to him in the bush.


Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.


Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?


For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.


But we received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us by God.


For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.


But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;


Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?


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