James 2:10 - Revised Version 1885

¹⁰ For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

More versions

King James Version (Oxford) 1769

¹⁰ For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Amplified Bible - Classic Edition

¹⁰ For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

American Standard Version (1901)

¹⁰ For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Common English Bible

¹⁰ Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it.

Catholic Public Domain Version

¹⁰ Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.

Douay-Rheims version of The Bible - 1752 version

¹⁰ And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

James 2:10 Cross References

Jeremiah 32:23

and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

Galatians 3:10

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one which continueth not in all things that are written in the book of the law, to do them.

Galatians 5:3

Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.

Deuteronomy 27:26

Cursed be he that confirmeth not the words of this law to do them. And all the people shall say, Amen.

James 3:2

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

2 Peter 1:10

Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:

Jude 1:24

Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,