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Romans 1:16 - Revised Standard Version (RSV-CI)

16 For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.

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More versions

King James Version (Oxford) 1769

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Amplified Bible - Classic Edition

16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

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American Standard Version (1901)

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Common English Bible

16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

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Catholic Public Domain Version

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

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Douay-Rheims version of The Bible - 1752 version

16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

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Romans 1:16
38 Cross References  

The Lord sends forth from Zion your mighty scepter. Rule in the midst of your foes!


I will also speak of thy testimonies before kings, and shall not be put to shame;


Who has believed what we have heard? And to whom has the arm of the Lord been revealed?


Is not my word like fire, says the Lord, and like a hammer which breaks the rock in pieces?


For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels.”


For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.


The Jews said to one another, “Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?


God, having raised up his servant, sent him to you first, to bless you in turning every one of you from your wickedness.”


So faith comes from what is heard, and what is heard comes by the preaching of Christ.


by the power of signs and wonders, by the power of the Holy Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ,


and I know that when I come to you I shall come in the fulness of the blessing of Christ.


There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,


He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them,


by which you are saved, if you hold it fast—unless you believed in vain.


For I decided to know nothing among you except Jesus Christ and him crucified.


and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power,


If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.


When I came to Troas to preach the gospel of Christ, a door was opened for me in the Lord;


In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God.


Under the test of this service, you will glorify God by your obedience in acknowledging the gospel of Christ, and by the generosity of your contribution for them and for all others;


not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.


And we also thank God constantly for this, that when you received the word of God which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.


in accordance with the glorious gospel of the blessed God with which I have been entrusted.


and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me.


May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me; he was not ashamed of my chains,


Do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God,


For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart.


yet if one suffers as a Christian, let him not be ashamed, but under that name let him glorify God.


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