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Luke 20:16 - Revised Standard Version (RSV-CI)

16 He will come and destroy those tenants, and give the vineyard to others.” When they heard this, they said, “God forbid!”

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More versions

King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Douay-Rheims version of The Bible - 1752 version

16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

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Luke 20:16
24 Cross References  

When the season of fruit drew near, he sent his servants to the tenants, to get his fruit;


They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”


The king was angry, and he sent his troops and destroyed those murderers and burned their city.


What will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.


But as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me.’ ”


And they cast him out of the vineyard and killed him. What then will the owner of the vineyard do to them?


And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.


I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.


So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.


Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.


By no means! Let God be true though every man be false, as it is written, “That thou mayest be justified in thy words, and prevail when thou art judged.”


By no means! For then how could God judge the world?


What then? Are we to sin because we are not under law but under grace? By no means!


By no means! How can we who died to sin still live in it?


Did that which is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.


What then shall we say? That the law is sin? By no means! Yet, if it had not been for the law, I should not have known sin. I should not have known what it is to covet if the law had not said, “You shall not covet.”


What shall we say then? Is there injustice on God's part? By no means!


Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never!


But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!


Is the law then against the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would indeed be by the law.


But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world.


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