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Deuteronomy 21:16 - Revised Standard Version (RSV-CI)

16 then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,

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More versions

King James Version (Oxford) 1769

16 then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

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Amplified Bible - Classic Edition

16 Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older.

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American Standard Version (1901)

16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

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Common English Bible

16 On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male.

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Catholic Public Domain Version

16 and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.

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Douay-Rheims version of The Bible - 1752 version

16 And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated:

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Deuteronomy 21:16
10 Cross References  

Jacob said, “First sell me your birthright.”


And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the first-born, his father made him chief),


though Judah became strong among his brothers and a prince was from him, yet the birthright belonged to Joseph),


Their father gave them great gifts, of silver, gold, and valuable possessions, together with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the first-born.


For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren.


“If a man has two wives, the one loved and the other disliked, and they have borne him children, both the loved and the disliked, and if the first-born son is hers that is disliked,


but he shall acknowledge the first-born, the son of the disliked, by giving him a double portion of all that he has, for he is the first issue of his strength; the right of the first-born is his.


Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things.


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