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2 Samuel 3:3 - Revised Standard Version (RSV-CI)

3 and his second, Chile-ab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

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More versions

King James Version (Oxford) 1769

3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

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Amplified Bible - Classic Edition

3 His second, Chileab, by Abigail widow of Nabal of Carmel; the third, Absalom the son of Maacah daughter of Talmai king of Geshur;

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American Standard Version (1901)

3 and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;

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Common English Bible

3 the second was Chileab, by Abigail, Nabal’s widow from Carmel; the third was Absalom, by Maacah, who was the daughter of Geshur’s King Talmai;

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Catholic Public Domain Version

3 And after him, there was Chileab, from Abigail, the wife of Nabal of Carmel. Then the third was Absalom, the son of Maacah, the daughter of Talmai, the king of Geshur.

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Douay-Rheims version of The Bible - 1752 version

3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:

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2 Samuel 3:3
22 Cross References  

Now Absalom, David's son, had a beautiful sister, whose name was Tamar; and after a time Amnon, David's son, loved her.


So Joab arose and went to Geshur, and brought Absalom to Jerusalem.


And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom dwelt apart in his own house, and did not come into the king's presence.


Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king; and if there is guilt in me, let him kill me.’ ”


And at the end of four years Absalom said to the king, “Pray let me go and pay my vow, which I have vowed to the Lord, in Hebron.


For your servant vowed a vow while I dwelt at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to the Lord.’ ”


And the king was deeply moved, and went up to the chamber over the gate, and wept; and as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”


So David went up there, and his two wives also, Ahino-am of Jezreel, and Abigail the widow of Nabal of Carmel.


His father had never at any time displeased him by asking, “Why have you done thus and so?” He was also a very handsome man; and he was born next after Absalom.


He said, “You know that the kingdom was mine, and that all Israel fully expected me to reign; however the kingdom has turned about and become my brother's, for it was his from the Lord.


These are the sons of David that were born to him in Hebron: the first-born Amnon, by Ahino-am the Jezreelitess; the second Daniel, by Abigail the Carmelitess,


the third Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth Adonijah, whose mother was Haggith;


Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Ma-acathites, and called the villages after his own name, Havvoth-jair, as it is to this day.)


Yet the people of Israel did not drive out the Geshurites or the Ma-acathites; but Geshur and Maacath dwell in the midst of Israel to this day.


Now the name of the man was Nabal, and the name of his wife Abigail. The woman was of good understanding and beautiful, but the man was churlish and ill-behaved; he was a Calebite.


And Abigail made haste and rose and mounted on an ass, and her five maidens attended her; she went after the messengers of David, and became his wife.


Now David and his men went up, and made raids upon the Geshurites, the Girzites, and the Amalekites; for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt.


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